A women who was speaking to my mother after Kol Nidre said someone told her that she should be happy today and it really got me thinking. We learn from the Sfas Emes who gave over a maamar on Yom Kippur that this day is the happiest day of the year. Unlike the fast of Tisha B'Av which is fast of sadness and mourning, the fast of Yom Kippur is a fast of joy and celebration. Yom Kippur is know as the Shabbos of Shabbosim, and how could we as Jews that are required to be happy on Shabbos but sad on the Shabbos of All Shabbosim? The Sfas Emes gave a really amazing insight that not only gave me a great appreciation for this amazing day, but made it the most spiritual and fulfilling time in my life. Shabbos is said to be 1/60th of Olam Habah, so its only logical that the Shabbos of Shabbosim would be 1/30th of Olam Habah, and that is exactly what it was.
The Sfas Emes quotes the Gemara in Yoma that discusses the procedure of the Kohen Gadol before Yom Kippur. 7 days he separates from his wife and prepares for the one day. This is how the Sfas Emes connects Yom Kippur to being above nature Le'ma'ala min ha'teva, as 7 is nature, but 7 plus 1 is eight and that is above nature. How do we as Jews reach that level of Le'ma'ala min Ha'teva? The Sfas Emes says Fasting and Teshuva. Fasting because it is above our nature to not consume food and drink, and by doing this we are able to reach the level of angels, who not only do not eat, but do not want to eat. We wear white linen based off of Yehezkal's vision, we don't eat, and it is considered meritorious to stand as much as possible as the angels are incapable of sitting. Baruch Hashem I was blessed to stand the whole time except for the reading of Torah. We also become Korbanos as our bodies feed off of our fat and blood like that of the Korban of Yom Kippur.
How is Teshuvah above nature? The Sfas Emes explains that when we do something (like an averah) it becomes natural to us and very difficult to overcome. By doing proper Teshuvah we are able to raise ourselves above the natural process of everyday life. Hashem gives us the opportunity to obtain a higher level of spirituality on this day. This helps us with both these aspect of Yom Kippur and helps us in appreciating the importance of the day and the joy that these two elements should bring.
I held on to these ideas as I prayed to our creator and It was the most intense experience of my life. Not only did I completely ignore the Yetzar Hara who told my I was "starving", but I could have honestly fasted through the night until the morning. I was totally consumed in what I felt was proper Teshuva and striving for a connection with Hashem. There is something special about my parents shul, as its not a typical Chabad shul, its more like a Lubavitch Shtiebel. The Chazzan was a Rabbi from my community in Long Beach, and his voice is the sounds of a neshama trying to leave through the wind pipe. Im not so into the beautiful voice, I am into the powerful voice that cries when we pray that Hashem should have mercy and not take our lives before our time or when we speaks about the tragedy of the 10 martyrs.
Anu V'Ata was my climax, as that prayer gives me such intense concentration and passion. However the climax of climaxes was Shema x1 Baruch Shem x3 Hashem Hu x7. I lost my voice at Hashem Hu #7 and was shaking all over. We finished off right before the shofar with the Chabad Minhag of "the Victory March". Dancing Jumping Yelling around the Bimah I thought I was at a Breslov Shul for a moment.
I smiles, I cried, my soul was so joyful and I pray that my teshuva was sincere and accepted and that I can work to become a better Yid. Someone asked me last night if I made any resolutions. Jokingly I said, Yea not to make vows.
On a serious note, we should all focus on making our performance of mitzvos less routine and really pay attention to the fact that we are performing these mitzvos and although everyday, they are special and unique everyday. We should pay attention to our blessings over mitzvos and food and really be sincere. When someone does something for us we thank them and remember that. When we "forget" if we said a bracha rishon or achron, it is because we didn't properly thank Hashem for what he has given us.
May this year be the year that we grow and raise our spiritual level so that we can bring Moshiach speedily Amen!!!
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